TO PRESENT THE WHOLE OF OUR LIVES, SAYING ‘THANK YOU’ AS WELL AS ‘HEAL US’

It’s only been two weeks since Election Day, although it feels to me like much longer ago, so quickly have I put it out of my mind.  This has been a particularly bruising time in our country.

The origins of a commonly-shared national Day of Thanksgiving are also rooted in conflict and strife, in fact.  A day to give thanks following the annual harvest goes back to old world customs, and was brought over to these shores most notably by those pilgrims seeking religious liberty.  It wasn’t until 1863, though, that a commonly-held day in November was established as Thanksgiving Day, credited to then-President Abraham Lincoln but due chiefly to the tireless efforts of one Sarah Josepha Hale, a magazine editor.  (Lincoln proclaimed that it would be the last Thursday in November.  In 1941, President Franklin Roosevelt established it would be the fourthThursday in November, arguing that an earlier celebration would provide a greater economic boost to the country.  Guess Thanksgiving and Black Friday were destined for each other!)

LINCOLN’S 1863
Thanksgiving Proclamation

The origins of a day, in Lincoln’s words, to give “Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens” is rooted in an experience of  bitter enmity and strife.  That most bloody and destructive Civil War was raging in October 1863, when Lincoln penned his Thanksgiving Proclamation.  The sentences of the Proclamation move swiftly and poetically between blessings and terror, between joy in the abundance of God’s gifts and horror at the sight of what we have done to ourselves and our common person.  Lincoln:  “[This] year…has been filled with the blessings of fruitful fields and healthful skies”, and yet only a few sentences later he mentions “the waste that has been made in the camp, the siege and the battle-field.”  The President writes seamlessly about “thanksgiving and praise” and doesn’t fail to mention “our national perverseness”;  waxes about “peace, harmony, tranquillity” and takes note of the “widows, orphans, [and] mourners” who suffer under “the lamentable civil strife in which we are unavoidably engaged.”

Thanksgiving, then, is not only a time to come together and set aside that which divides us.  Thanksgiving is also a time to confess – confess both our thanksgiving and praise, but also our sinfulness and pride.  Thanksgiving is a time in which we present the whole of our lives to God, saying ‘Thank you’ and yet also ‘Heal us’.

The prophet Joel, in his second chapter, offers a vision of God’s lavish kingdom, restored to the people.  “Do not fear, O soil…the pastures of the wilderness are green,” the prophet declares, foretelling a time in which vines will be full of plump grapes, the people’s pantries overflowing with grain, and their wine-racks stocked with really good vintage.  I suspect it’s the first part of this one verse which landed it in today’s observance: “You shall eat in plenty and be satisfied, and praise the name of the Lord your God, who has dealt wondrously with you.”

But the prophet, not unlike a certain 19th century American president, is pointing to God’s abundance when his people have experience great scarcity, not only of provisions and livelihoods but also of the feeling that God, their God, was advocating for them.  Joel is most likely written near the end of the prophetic period: after the people have returned from exile, after they had experienced – some of them witnessed – the rampant destruction of Jerusalem and its Temple, after they had watched the great glory of God’s chosen people become a mockery to the dominant foreign powers.  They, too, were tired, exhausted, devastated.  What, again, were their leaders fighting for?  Just what did they win?  Those now-renowned prophets from years earlier, those who preached against the status quo and foretold the destruction which proved to be profound, even they seemed unnecessarily vitriolic.  True, their message was vindicated in history but that period, too, seemed forlorn and lamentable.

Worship and praise of God does not come, exclusively, from perfect lives of total blessing and abundant joy (there are no such lives out there, anyway, so stop looking).  Utterances of thanksgiving and prayers of praise come from perfectly ordinary women and men who lead challenging, normal, stressful, busy, uncertain, happy, resilient, and hopeful lives.  All of us experience ups and downs, and sometimes our ups are really up, for which we give extraordinary gratitude, and sometimes our downs are dreadful.  Sometimes we fight and fight hard, and come out bruised, all of us.  Sometimes we pit ideology over relationship, and partisanship over love.  And sometimes we are our own worst enemies, engaging, in years past, blood-stained wars and, recently, confilcts which aren’t as bloody but are no less destructive.

When that conflict is over, and when the battleground of life is fought, we are tired.  And we are directionless.  We’re not only tired of fighting, but tired of following fighters.  One dangerous turn, in this, would be towards utter hopelessness and resignation, verging on what Kierkegaard called “the greatest hazard of all – losing one’s self.”  And, Kierkegaard reminded, losing one’s self “can occur very quietly in the world, as if it were nothing at all.”  That’s the root of despair, and that’s even worse than depression, further removed than resignation, more acute than mere unhappiness.

The biblical witness is a straightforward response: your self is connected to a web of greater meaning and, indeed, ultimate transformation; you will not be lost in God.  Moreover, your life in God will not be a battlefield, a conflict, a series of competing ideologies.  It will be marked and cleared by love — radical, unconditional love.  And that’s why we give thanks, and that’s also why we give our whole selves, good and bad, beaten and bruised and glorious and ascendant.  The message of Thanksgiving Day is to give, then, the whole of your life to God.  And strive to make your life not perfect, nor conflict-free but, rather, perfectly simple, following those lasting words Paul wrote long ago to young Timothy: “a quiet and peaceable life in all godliness and dignity.”  In doing so, you will work out your salvation with fear and trembling, and the world will be redeemed through your witness.

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Excerpt from a sermon preached at St. George’s Episcopal Church in Valley Lee, Maryland on Thanksgiving Day, 2012.  The full text of the sermon can be found by clicking here.

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3 October 1863

By the President of the United States of America.

A Proclamation.

The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God. In the midst of a civil war of unequaled magnitude and severity, which has sometimes seemed to foreign States to invite and to provoke their aggression, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere except in the theatre of military conflict; while that theatre has been greatly contracted by the advancing armies and navies of the Union. Needful diversions of wealth and of strength from the fields of peaceful industry to the national defence, have not arrested the plough, the shuttle or the ship; the axe has enlarged the borders of our settlements, and the mines, as well of iron and coal as of the precious metals, have yielded even more abundantly than heretofore. Population has steadily increased, notwithstanding the waste that has been made in the camp, the siege and the battle-field; and the country, rejoicing in the consiousness of augmented strength and vigor, is permitted to expect continuance of years with large increase of freedom. No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and one voice by the whole American People. I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquillity and Union.

In testimony whereof, I have hereunto set my hand and caused the Seal of the United States to be affixed.

Done at the City of Washington, this Third day of October, in the year of our Lord one thousand eight hundred and sixty-three, and of the Independence of the Unites States the Eighty-eighth.

By the President: Abraham Lincoln

William H. Seward,
Secretary of State

BELIEVING THINGS, PUBLICLY

I’m tired of political partisanship and really sick and tired of the way the nasty game called politics has taken over our discourse today.  Military deployed and foreign service workers are facing real-life terror and we talk, at home, about how those situations will impact the presidential election!  Worse still, it’s infecting our communities.  If it’s buzzing in St. Mary’s County (population: 100,000+), it’s making it to the grassroots.  And, these days, the roots are pretty toxic.  That’s why I’m putting together an autumn adult formation series having to do with faith and public life.  I’m still lining up the details and inviting local elected officials and I don’t yet have a compelling title, but that’s not the most pressing thing.  It’s the focus that matters.

Some Vestry leaders helped me think about this the other day.  Initial reactions ranged from fear (“You’re going to invite them?”) to doubt (“You’re going to ask an elected official to not talk about himself?”) to half-hearted blessing (“Good luck!”)  Over the course of our conversation, however, they helped reaffirm my motivation.  For Christians, it’s not about the what.  It’s about the why.

Plain and simple: it’s not about the election.  It’s about the outcome.  Whether we come out of this election with any chance at healing depends on the depth of conversation we have now — whether we learn to give thanks to God for the blessings of this nation and, yes, the unique blessings of a cacophonous democracy; whether we also learn to love those who think differently than we do.  The church, the Body of Christ, has a very profound stake in that.  In fact, the faith-based community might be the only community today who has any stake in moving people beyond partisanship to places of genuine healing.

Each session will be a conversation with a local public figure — an elected official or, in some cases, persons seeking election.  We’ll form community in ways only the Body of Christ can: mingle together, pray together, speak and listen openly, and ask God’s blessing on our nation and one another.  The series will conclude with an Election Day Thanksgiving Service, held on the evening of Tuesday, Nov. 6 in which we gather for worship and song and praise.  We’ll thank God for this country, thank God for the blessings of democracy, thank God for those persons who will be elected by the people, and thank God for those persons who stood faithfully for election and did not receive the majority.

In so doing, what if we noticed that public policy is actually a worthwhile discourse, but politics helps no one?  What if people of faith entered the fray, not to win one side of an argument, but to “chill out” and sanctify the conversation by our presence and prayerfulness, to proclaim our faith in God’s Kingdom, and to affirm that there are lots of folks, like us, who care more about the healing of our communities and the common good than about winning points or polls?

A Vestry member said that it’s impossible to separate a politician from their politics.  What if people said that about Christians?  What if we wore our faith so transparently that every breath we make and every action we take bespeaks Jesus, the Son of God, whom the powers of this world crucified but, in the majesty of God, rose and redeemed the entire world?  I get the internal resistance.  Personally, I don’t like being lumped in “conservative” or “liberal” categories — no thanks to some of the loudest Christian voices who so quickly line up with divisive, secular causes.  I get it.  So where’s the Christian voice who humbly asserts faith in another Kingdom, namely God’s, and, in turn, focuses on healing the common good, not winners or losers in electoral politics?  In Christ, we transcend political categories. What if we, disciples of Christ, came to believe that God cares so much about the common good and health of our local communities that whenever our elected officials gather to debate a matter of policy they ask themselves, “I wonder what the Christians would say, whether we’ve listened to the people and are offering a message that will heal, not divide?”

At the end of the conversation with St. George’s Vestry, their initially half-hearted blessing turned into a full-on endorsement.  “Do it, Greg,” they said.  Honestly, their doubts may have remained.  To be even more honest, some of mine do, too.  I don’t know if we can heal these pointed divisions and I don’t know if we’ll be able to sanctify the conversation in the eyes of God.  But I know someone should, and I believe our faith gives us the tools to do it, and I pray that we have God’s grace to do it well.